We
affirm that the sevenfold unity expressed in Eph 4:1-7 is the
Holy Spirit's doctrinal statement for the Church, the Body of
Christ. We believe that all the expressions of doctrinal
position and requirements for this dispensation must be in full
accord with the Holy Spirit's outline.
Desiring
to be in full accord with the mind of the Spirit, we hold and
require the following doctrinal beliefs.
I.
ONE BODY
A.
The Church - Under
the present dispensation there is only one true elect company
(church): it is designated "the Body of Christ." And its
historical manifestation began with the apostle Paul before he
wrote his first epistle (1 Cor 12:13; Eph 3:6; 1 Th 2:14, 16;
Acts 13:45-46). The Body of Christ contains neither Jew nor
Gentile and is not to be confused with God's elect of the Jews
or with God's elect of the Gentiles. These will retain their
identities as Jews and Gentiles throughout eternity (Rev
21:12-14; Lk 22:28-30; 1 Cor 7:17-20; Rom 11:29).
B.
Mission - The
mission of the church, the Body of Christ, is to proclaim the
message of reconciliation (2 Cor 5:14-20) and endeavor to make
all men see what is the dispensation of the Mystery (Eph 3:9).
The church, the Body of Christ, is not involved in bringing in
the earthly kingdom.
II.
ONE SPIRIT
A.
His Person - The
Holy Spirit is a Person, Who as God eternally existed with the
Father and the Son (Deut 6:4; 2 Cor 13:14).
B.
His Work in Regeneration
1.
Total Depravity: All men by nature are spiritually dead
and are totally unable to do anything pleasing to God (Eph
2:1-3; Rom 3:9-12). No one is able to come to Christ unless he
is sovereignly drawn by the Spirit of God (John 6:37, 44; Rom
3:10-11; Eph 4:18).
2.
Irresistible Grace: On the basis solely of God's
sovereign love for His elect, the Holy Spirit regenerates the
elect and causes them to believe (Eph 2:1-9; Acts 13:48; John
6:44-45, 63-65; 2 Th 2:13). This work is irresistible and
sovereign.
3.
Perseverance: The Holy Spirit's work in the elect is so
powerful that they are delivered from the power of the sin
nature (Rom 6:11) though the sin nature is never eradicated
during this life (Gal 5:16-25). The believer is thus kept
eternally by the power of God (Rom 8:38, 39). As saints
(literally 'set apart ones'), separate from all forms of
worldliness and apostasy, demonstrating obedience to the Lord
and love toward His people (Rom 12:1, 9; 1 Cor 6:14-18; Eph
5:11; 1 Tim 6:20-21; 1 Jn 4:19). Open rebellion against the
teaching of scripture for us today (1 Cor 11:19; Tit 3:10, comp.
2 Pt 2:1) and open disobedience to the commands of scripture for
us today (1 Cor 5) are Biblical grounds for church discipline
and may be evidence of one whose heart has not been changed by
the Holy Spirit. (See also 1 Cor 4:16; 11:1; Phil 3:2, 17-21;
1Th 1:6; 2Th 3:7-9; 2 Tim 3:10-17)
C.
His Other Gifts - The only public ministry gifts in
operation today are the gifts of evangelists (missionaries) and
teaching pastors (Eph 4:7-16). All of the sign gifts of the Acts
period were temporary in character and have ceased (1 Cor
13:8-11).
III.
ONE HOPE
The
Body of Christ has its position in the heavenlies (Eph 1:3; 2:6;
2 Cor 12:2,3). This position is above that of all other created
beings, including the holy angels, the elect Jews, and the elect
Gentiles. At no time in history did God choose any individual
unto more than one hope.
The
event by which the Body of Christ is transported to the
heavenlies (commonly called the 'rapture') is to take place
before the beginning of Daniel's 70th 'week,' commonly called
the 'Tribulation' (Dan 9:25-27), at the appearing of Christ in
the air (Titus 2:13-14; 1 Th 4:13-18). After the Great
Tribulation, Christ will come to establish the Millennial
Kingdom (Zech 14:4,9; Rev 19:11-16; 20:4-6). After the
Millennial Kingdom, there will be a new heavens and a new earth.
The new earth will be the abode of Israel and the Gentiles.
By
way of contrast with the saved, the unsaved will be resurrected
and sentenced to everlasting conscious torment (Rev 20:11-15;
14:10-11).
IV.
ONE LORD
A.
His Person - Jesus Christ was begotten by the
Holy Spirit and born of the virgin Mary, lived a sinless and
godly life, died on the cross and was resurrected bodily from
the dead (Lk 1:35; Phlp 2:6-9; Rom 1:3-4; 1 Cor 15:21). He is
true God and true man.
B.
His Particular Redemption - God
justifies men by His grace upon the ground of the blood of
Christ. The intent of the death of Christ on the cross of
Calvary was to provide a certain redemption for those of God's
choosing (Rom 5:6-8; 1 Cor 15:3-4). All who were ever the object
of Christ's redeeming love and work are to be so for eternity
(Rom 8:29-39). This is to be taught with all authority (Titus
2:11-15). The work of Christ secured absolutely nothing for the
nonelect. The evidence that one is elected is the sovereign work
of the Holy Spirit in redemption.
C.
The Lord's Supper - As a memorial of
the work of Christ in redemption, believers are to observe the
Lord's Supper 'until He comes' (1 Cor 11:23-26).
V.
ONE FAITH
A.
The Bible - The entire Bible (66 books) in
its original writings is verbally inspired of God and is of
absolute and full authority (2 Tim 3:16-17; 2 Pet 1:21). The
Bible is to be interpreted by the grammatical-historical sense,
sometimes called the natural or literal method. By this we mean
that we are to attempt to find what the passage was intended to
teach the original hearers.
B.
Saving Faith - True saving faith is wrought
by the Holy Spirit and is manifested by repentance toward God
and faith in the Lord Jesus Christ (Acts 20:21). Such faith must
produce fruit (Gal 5:22-23). Such faith is inconsistent with
opposition toward the doctrines of total depravity and the
sovereign work of God (Jn 8:30-38).
VI. ONE
BAPTISM
Each saved person in
this dispensation has been made a member of the Body of Christ
by one divine baptism (1 Cor 12:13) by which he is identified
with Christ in His death, burial, and resurrection. In the light
of Eph 4:5; Col 2:12,; and 1 Cor 1:17, we conclude that neither
water baptism nor any other ceremonies or ordinances (or
holidays) have any place in God's spiritual program for the Body
of Christ.
VII.
ONE GOD AND FATHER
A.
The Godhead - There
is one God, eternally existing in three persons: Father, Son,
and Holy Spirit (Deut 6:4; 2 Cor 13:14).
B.
Creation - In six literal days, God
created the universe and all the inhabitants thereof (Ex 20:11).
C.
Sovereignty
1.
Sovereignty in General: The scripture knows nothing of
God apart from His unique attributes of immutability and
sovereignty. He is omnipresent, omniscient and omnipotent. There
is nothing in all of history that has happened nor can happen
apart from His explicit decree and in accordance with His secret
desire (Ps 115:3; Dan 4:35; Prov 16:1, 4; 21:1).
2.
Unconditional Election: God, in eternity , chose out of
sinful mankind those whom He would save, for no other reason
than His own wise, just and holy purpose, apart from any
conditions or merit present or foreseen in them (Ps 65:4; Ro
9:7-16; 11:5-6; Eph 1:11; 2 Tim 1:9)
3.
Reprobation: As for those whom He did not choose unto
salvation, God decreed from eternity that He would permit them
to follow their own sinful desires, to remain under His just
judgment and finally to condemn them in Hell, not only for their
unbelief, but for their other sins as well, to the praise of His
justice. This in no way makes God the author of sin but a
fearful avenger and just judge. (Ps 5:5; Prov 16:4; Jn 12:39-40;
Ro 9:18-24; 11:7-10; Eph 2:1-5; 2 Pet 2:12; Jude 4)
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